Saturday, January 31, 2009

Karaoke: "I can be your Relay Worker" (North East Team)

Last year the South West Relays won the karaoke competition with their song "Go Wayne Grudem", this year they lost. As did the North East but I kinda like this slice of cheese:

ht: Matt Oliver

Friday, January 30, 2009

Why I love the church

Off blog I'm trying to write up some thinking on how to love the church. Here's a little thought inspired by Luther and Thabiti Anyabwile amongst other, that contributes to the picture.

"Who then can value highly enough these royal nuptials? Who can comprehend the riches of the glory of this grace? Christ, that rich and pious Husband, takes as a wife a needy and impious harlot, redeeming her from all her evils and supplying her with all His good things."

The strange thing about church is that it can so often operate like any other social network. It can become a place where people who are like one another come to be with one another, united by their common class, status, age, income, language etc. The reality couldn't be further from that. Church is a supernatural community formed by the gospel. A community that requires the gospel to form it. When it looks like less than that will do then we're just papering over the cracks or have already excluded those who ought to be among us.

A church should be able to celebrate it's differences and diversity of personality and preferences, and yet say - though we are unlike one another, we are descendended from Adam and we are now part of the new humanity of Jesus. Though once objects of wrath today we are united to Christ. Once we were an "impious harlot", now being beautified together by Christ our great husband, rich in glory and grace. In view of Christ's love for the church, I want to be found in her number and to share his love for his bride. And by the power of the gospel I'm delighted to be working it all out in the company of Frontiers Church Exeter.

Adrian Warnock writes on loving the church

A Tasty Week

I've been away at the UCCF leadership team this week. For some reason I couldn't get online hence the blog absence. Anyways my head is now buzzing with stuff to right about including some outstanding C.S.Lewis, dinner at Parliament last night, and a whole host of other things. But they can wait. I have curry to cook, so go have a look at these excellent posts by Marcus Honeysett on Why I don't like Bible Study and Bible Study Questions. Go read and let those posts help you to enjoy the Bible more.

Monday, January 26, 2009

Everything is Evangelistic: The Gospel Always Shines

On Sunday morning as our church gathered, Stu Alred preached one of the best sermons I've heard, from 2 Corinthians 6, the heart of which is very hard on the ears. Stu shares my vision of preaching, which really is very Piper-Edwardsesque.

DOWNLOAD MP3: Stu Alred - 2 Cor 6

We were presented with the grace of God and urged not to receive it in vain - who after all, wins the lottery and then bins the cheque - a call for Christians to not be unevenly yoked - in work, but chiefly in relationships. The great ruiner, "the highway out of the Christian life". Paul poses five questions to seal the argument, all implying a negative answer.
  • What partnership does righteousness have with lawlessness? None.
  • What fellowship has light with dark? None.
  • What accord has Christ with satan? None.
  • What portion does a believer share with an unbeliever? None.
  • What agreement between the temple of God and idols? None.
The core of the persuasion though is an appeal to come and live with God who calls for a separation from such yoking (partnership). "Touch no unclean thing, then I will welcome you" - come and know the adoption of the father, his grace and promises. At T4G08 Lig Duncan said: "Hard words make soft hearts and soft words make hard hearts." - these words are hard on the ears, albeit delivered with immense sensitivity and care for the listener. Some object that people are converted by going out with non-Christians - Stu observed that though God is gracious we don't sin so that grace can increase. "What a ghastly thought!"

Such stories however are even more deeply contradictory than they at first seem, people say they want to see someone converted through the relationship, whilst blatently valuing the relationship over Jesus. Stu told the story of a friend who became a Christian through such a relationship and then found himself asking "Now I'm a Christian, do I really want to be in a relationship with someone who places higher value on going out with someone than on Jesus' word..." - striking! In the world people will abandon relationships for jobs and geography, we all always go with what we treasure most. What of us? I was affected by this message observing the evangelistic power of life and words. The gospel shines through lives. Paul says as much to Titus - lives either adorn or defame the gospel.Whatever my words, my life reveals what I love... Pure and holy let me be.

The previous Sunday was an evangelistic meeting for our church, at a baptism. As is fairly common in churches this prompted us off our normal preaching programme to have an "evangelistic message". And that bears some wisdom, to speak directly to the guests is courteous and opportune. This week we had a message that glimmered and gleamed with the sheer glory of the gospel. Because of this any guest who had come could not have failed to see that we were a people who set ourselves to prize Christ above all else, wrestling our affections as we go, prepared to surrender anything for that. Separating from sin, going deeper with God. Every week should be like that.

As I continue to reflect on 1 Corinthians 14, I notice the way that a prophetic church will be one where an outsider comes in, sees and hears what is going on, is called to account, has the secrets of their heart exposed, falls on their face, worships and says that God is among us. A church where the word is preached prophetically will, in that sense, always be evangelistic - holding up Christ to be seen and admired. As his light shines our darkness is exposed. Before the preach, sparked by prophetic words, we sang Matt Giles' latest song, Pure and Holy:
"Cleanse my mind, O precious Jesus, I so long to tire of sin. Trade my lusts for pure repentance, let your Spirit rule within.. Make my view of you more lofty, so to tremple at your wrath, then may I delight in mercy, shown to me upon the cross...
Pure and holy, king of glory, I will fix my eyes on you, show me all your matchless beauty, til my mind is made as new...
Break the heart that grows so hardened, every step from you it treads, use your word to bring conviction, til the old is left for dead...  Now we see in mirrors dimply, glimpses faint of what's to come, unveiled faces changed to glory, 'til at last we see the Son"

FREE: Liveblogging on a gospel project

Krish Kandiah and Michael Ots are blogging as they lead Christian Union mission weeks at Warwick and Reading respectively this week. You'll also find others involved in these evangelistic endeavours blogging via UCCF bloggers.

This is the outworking of a project to give every student in Great Britain the opportunity to hear and respond to the news about Jesus, for the good of the church and the glory of God.

A key vehicle for this are 400,000 copies of Mark's gospel in the hands of Christian students living among students who aren't Christians, reading the Bible with them, and through author/apologist/evangelists like Krish and Motsy.

This project rests on a foundation of convictions about the word of God, and the generosity and prayers of thousands of supporters, is served by our staff and relay team, and enacted through thousands of gutsy faith-filled students. Last term saw one of these weeks in the South West (at the University of the West of England and University of Bath). In February we'll see similar initiatives at Bristol, Exeter, Plymouth and Bath, and then in March at Marjons and Falmouth.

More at UCCF: Free Online.

Sunday, January 25, 2009

Christian Unions love the local church

Writing in clear defence of 'parachurch' movements and in stunning love of the church, former director of OMF, Michael Griffiths...
"Surely the aim of the whole operation must be the planting and perfecting of new colonies of heaven, new congregations of beautiful people... Missionary work has to be church-centred if it is to be effective... It needs to be strongly emphasied.. that the criterion for the success of an interdenominational group is the extent to which it contributes towards the building up of the church. Take a university Christian Union, for example. The test of its effectiveness is not the number of students who belong to it, or even the proportion of the membership who have been converted through its ministry... The test is long term, and is in the extent to which its former members are now integrated into and playing a part in the leadership of the local church.... they must be judged by the criterion of the benefits which they bring to the churches." *
That's the kind of ministry I want to see through the Christian Unions of the South West of England.

See also Parachurch that loves the local church
* p136-138 Cinderella with Amnesia (Michael Griffiths, IVP 1975); p173 Get your act together Cinderella (Michael Griffiths, IVP 1989)

Saturday, January 24, 2009

Hindsight is easy, try repenting on the job

And here's a funny one... did you hear the one about the former Labour Prime Minister at Yale: “It is true, that we had ten years of record growth when I was Prime Minister. I have, unfortunately, come to the conclusion that it was luck.”

Why is it that we want think we want leaders without such honesty, while they're leading us?
What stops people saying those sort of things?
Why do we have to respond to critique with self-defence?

More at Adrian Warnock's blog and from Alfred Poirier via Andy Weatherley.
Article:  The Cross and Criticism by Alfred Poirier

None of which is to say that there's anything wrong with holding firmly to truth (which some see as the opposite of humility) nor at times echoing these words from Jack Bauer (Day 7, episode 1):
"Please do not sit there with that smug look on your face and expect me to regret the decisions that I have made, because, sir, the truth is, I don't."
We make decisions and run with them and take responsibility for them and their consequences. If we think we hold our ground without shirking, if it turns out we called it wrong then we're all the more able to admit that.

Friday, January 23, 2009

Logic and fallacies by Michael Ramsden (

This is a really helpful talk on making sense when communicating, by Michael Ramsden.
Michael Ramsden has been the European Director of The Zacharias Trust since 1997. He grew up in the Middle East, returning to the UK to work for the Lord Chancellor's Department and to study. While at Sheffield University doing research in Law and Economics, he taught Moral Philosophy and lectured for the International Seminar on Jurisprudence and Human Rights in Strasbourg. Michael is a passionate evangelist and apologist for The Zacharias Trust. Michael travels widely speaking in universities, churches and at conferences. He is married to Anne and they live in Oxford with their three children.

Preaching and prophecy?

". . . expositional preachers are modern day prophets, serving merely as conduits through which the Word of God may flow into the people of God in order to do the work of God in them." Mark Dever at Adrian Warnock's blog
I want to agree with this in what it says about preaching, but I have a concern. The next implication could easily be that prophecy is preaching. I do think there is an overlap.. some preaching is prophetic and that would be good to have in your church. Both are the exercising of a spiritual gift and so have their focus in confession of the gospel (1 Cor 12v3), serving for the common good (v7), using a gift assigned by the Spirit (v11),  and must be exercised in love (ch13). 1 Cor 12v28 lists "second prophets, third teachers" as distinct rather than identical gifts.

In light of which Paul sets up case studies on tongues and prophecy (1 Cor 14). From this we see that prophecy is speaking for upbuilding and encouragement and consolation of the church (v3). Prophecy is defined in contrast to uninterpreted tongues as being able to be understood. Prophecy furthermore has an evangelistic effect on an unbeliever who comes into a Christian meeting, hearing prophecy "he is convicted by all, he is called to account by all,  the secrets of his heart are disclosed, and so, falling on his face, he will worship God anddeclare that God is really among you" (v24-25). Much like OT prophecy it has a major theme, calling people to turn back to God. At times it may be predictive (see Agabus in Acts) but much like the Old Testament prophets prediction is not the major theme.

Prophecy is a gift for men and women to exercise (11v4-5) - though it seems many who merge the definitions of preaching and prophecy wouldn't like where that goes for who can preach. Prophecy must be weighed and tested (v29) and seemingly gains it's authority not from the one prophesying but from the congregation. Prophecy seems to be both a prepared service and a spontaneous thing (v26, 30) where the source of preaching ought largely to be exposition of Scripture (which should have a fairly broad methodological definition). Clearly it's different from Old Testament prophecy, where a false prophet might be stoned - here a prophecy can be offered and tested and rejected and the church life goes on.

This gift is one to be eagerly desired (1 Cor 14v1) by a church. It might not be your gift - but your church needs it, and Scripture appeals to our desires to long for it. Why? Because this gift builds up the church and that is a cause for all Christians to rally behind and seek to excel in.  The Holy Spirit gifts the church with prophets and preachers for he is committed to building up the church (1 Cor 14v6,12).

How to be accepted by God? (Marcus Honeysett)

Video preach at Lansdowne Baptist Church by Marcus Honeysett.

Thursday, January 22, 2009

Honeysett: Why Do People Not Fully Commit to Local Church life?

Marcus writes:
During the week I had an alarming number of questions that went like this: "there is lots of joy in God in Philippians and none in my life. Does that mean something is wrong?" Yes it does! In each case I tried to find out what it was. I asked everyone who commented the following questions and received the corresponding answers. I want to start with four foundational questions:

* Do people know God?
# What kind of church do you attend?
# Why do you read the Bible?
# Do you ever take time in your schedule to simply adore God and his Christ?
# How would you describe your worship life?
* Do they grasp that the gospel is all of grace?
* Do they know what the Church is?
* Are they growing as disciples or have they somehow stalled?

Read the answers and more at Digital H20

Wednesday, January 21, 2009

Turning colourful corners on the road to creativity

Ally continues his journey as the Co-Mission artist in residence... ...while the curious case of benjamin button has many bad faces, reminding me that creativity is a rare quality.

We each of us reach for beliefs beyond explanation: "Why Kaká has God on the substitutes' bench"

Matthew Syed in The Times on "Why Kaká has God on the substitutes' bench":
"Sports psychology was invented to help non-faith sportsmen to garner some of the psychic power of religion, and its potency - like that of religion - derives from the placebo effect... to instil beliefs that are not true but that create results (which are a different kind of truth). That is why sports psychologists are not technicians, but articulate and often charismatic advocates for their methods. I guess I am not the only one to have noticed their similarity to Christian evangelists.
It is not just sportsmen: none of us can get by without carefully constructed myths. We accentuate the positives, suppress the negatives, block out the traumas, create mini-narratives about our lives and loves that, on honest reflection, have little basis in reality; we do this not merely to win, but to survive. Reason without inhibition is a perilous thing, as anyone who has studied the lives of the philosophers will testify.
In that sense the religious apologists are right: we all make assumptions that cannot be justified, even mathematicians. The problem is that, for me at least, religion fails the test of minimalism - it attempts to explain the lesser (the world) in terms of the greater (God) and thereby provides no explanation at all.
Yet even as I dispute the beliefs of Christians, Buddhists, Sikhs and other believers, I cannot help but acknowledge the unreason of my atheism. We each of us reach for beliefs beyond explanation."
What do you think?

Syed has some kind of Christian background, and (I think) his brother is a Christian. He was an Olympic Table Tennis player and is a columnist for The Times. 

(Perhaps the greatest belief beyond explanation and inhibition was the possibility that Kaká would sign for Manchester City - they reached and they landed with Craig Bellamy - which could be the making or the breaking of Bellamy... )

Tuesday, January 20, 2009

Thabiti Anyabwile

Another USA highlight was meeting, and then hearing the preaching of Thabiti Anyabwile. Thabiti is senior pastor of First Baptist Grand Cayman, and previously on staff at Capitol Hill Baptist Church.

Monday, January 19, 2009

Ephesians (Mark Lauterbach)

Just noticed that Mark Lauterbach of Grace Church San Diego is preaching through Ephesians at the moment. Not had a chance to listen to them yet but Mark is a brilliant example of gospel driven ministry, and the author of The Transforming Community. I expect this worth adding to your iPod - they're going onto mine.
Some of the series is by Eric Turbedsky who is also excellent.

Meeting both of them ranks among the many highlights of going to the USA last year.
I worked through Ephesians a couple of years ago - notes here

Saturday, January 17, 2009

The Grace of My God (Matt Giles) - a new song inspired by The Valley of Vision prayer, Privileges.

You can now download the full studio version of Matt Giles' song, The Grace of My God from iTunes and listen on youtube.

I love this song in part because Matt Giles is a friend and member of our church. It's also great musically. Above all I love the lyrics which are laced with gospel truth lifted from the puritan prayer Privileges in Arthur Bennet's collection The Valley of Vision. This is a bit different to the acoustic demo I was able to share with you last year.

Download the Sheet music in A or in G.

1. The grace of my God, an unbreakable chain,
for those He redeems, He in grace will sustain.
I will treasure the cross and rejoice in the Prize,
This unspeakable Gift! This the gospel of Christ!

2. Without Him my eyes would be downcast in guilt,
And in trembling shame would my lips have been sealed.
Yet my mouth fills with praise, when I call on His name
And my eyes may delight in the wonders of Christ!

Yes, wave upon wave of grace reaches me,
He deals with my sin and He washes me clean.
And each accusation is drowned by His blood,
For Jesus has paid with immeasurable love!

3. Without Him is hell, where His wrath will consume,
In perpetual fire; an eternity doomed.
Yet in Him is all love, and my soul is at rest,
For hell's gates have been barred through His glorious death!

4. Without Him the darkness is all I can see,
And the terror of sin would abound within me.
Yet a boundless horizon of glory is mine,
When Christ in the depths of my heart is all light!

5. By grace my affection is drawn to the Lord,
And by grace I'm renewed by the power of His word.
It is grace that will strengthen my will and resolve
To live for my Christ 'til I kneel at His throne!

Matt Giles © 2008. Honeycomb Music Publishing Ltd.
v1, v2, ch, v3, ch, v4, ch, ch (instrumental), v5, ch.

I'll tell you a story about Jack-a-nory; and now my story's begun.

Last year I proof-read the first novel of a friend of mine, which is great imho. Today The Times offers some advice on how to not write a boring book. Invaluable tips for would be authors from the no-nonsense book How NOT to Write a Novel. Not that this should be formulaic. The greatest stories make sense and tap into the imagination to take us beyond. Three places to go for a great story online. Try Jonah, Esther or One Sentence.

Think more with Andrew Fellows at L'Abri: The Two Streams, integrating reason and imagination (by his own confession in the mp3 not the most imaginatively written lecture on imagination but worth a listen).

Don Carson's MP3 online

The Gospel Coalition now has hundreds of D.A. Carson mp3s online for free download

"Donald A. Carson is research professor of New Testament at Trinity Evangelical Divinity School in Deerfield, Illinois. He has been at Trinity since 1978. Carson came to Trinity from the faculty of Northwest Baptist Theological Seminary in Vancouver, British Columbia, where he also served for two years as academic dean. He has served as assistant pastor and pastor and has done itinerant ministry in Canada and the United Kingdom.Carson received the Bachelor of Science in chemistry from McGill University, the Master of Divinity from Central Baptist Seminary in Toronto, and the Doctor of Philosophy in New Testament from the University of Cambridge.Carson is an active guest lecturer in academic and church settings around the world. He holds membership on the Council for the Alliance of Confessing Evangelicals. Carson and his wife, Joy, reside in Libertyville, Illinois. They have two children. In his spare time, Carson enjoys reading, hiking, and woodworking." 

D.A.Carson pictured with blogger Chris Oldfield

Friday, January 16, 2009

I've realised is that it's very easy to make an idol of your ministry.

Read this by Mike Kendall on idolatry in the preacher's study, and then subscribe to his future posts.
"I want my preaching to be faithful, clear, passionate and provocative... But I'm also aware that I want people to think highly of me. I'm tempted to run after their praise. And because of that I'm inclined to be a perfectionist."

Probably not so God deluded?

"a serious case could be made for a deistic god... [but not] 'a god who cares about our sins', 'what we do with our genitals', and what we think about".
Richard Dawkins in debate with John Lennox, 2008. (Notes on which at CMF,

Don't get over-excited this is no conversion by the most famous of Atheists, but it suggests that Dawkins' root objections are not so much scientific but probably moral and theological. I find this to be a refreshingly honest comment from Dawkins - he's obviously still using all the same fairies at the end of the garden, flying-spaghetti monster stuff too but this hits on the reason why a Christian expects people, themselves included, to not want to believe in God.

If there's no God, we're not held accountable for the way we live ('don't worry') and can get on an live however we want to ('enjoy your life'). The Christian sympathises entirely with this but then finds themselves confronted with evidence that demands a verdict. Not first the fingerprints of God in creation, not first the morality of people, but eyewitness testimony that asks us to consider whether beyond reasonable doubt Jesus rose from the dead - if so then whether I like the idea of God being involved in my life is fairly irrelevant.

Curiously, Dawkins comment is pretty much what King Ahab says of the prophet Micaiah whom he refuses to listen to because the God of Micaiah insists on speaking Ahab's life: "There is yet one man by whom we may inquire of the LORD, Micaiah the son of Imlah; but I hate him, for he never prophesies good concerning me, but always evil."  - 2 Chronicles 18.

Thursday, January 15, 2009

Not religion. Not irreligion. Sonship by the Spirit.

Galatians 5:15-26 is full of surprises and joy for Christian living.
  1. v16. "walk by the Spirit, and you will not gratify the desires of the flesh" - where we expect it to say, don't gratify the sinful nature and then you'll walk by the Spirit. Holiness isn't sin-focussed, it's Spirit-focussed.
  2. v17. "For the desires of the flesh are against the Spirit, and the desires of the Spirit are against the flesh, for these are opposed to each other, to keep you from doing the things you want to do." You can't always get what you want. Sometimes you fail. There are opposed desires in us, not equal ones but opposing.
  3. v18. "But if you are led by the Spirit, you are not under the law" - this tells us that "the things you want to do" are the ways of the Spirit who leads us. But, the shocker? Surely the verse should say . "But if you are led by the Spirit, you are not under the flesh (sinful nature)"! And yet Paul seems at liberty to use under the flesh and under law interchangeably (as he arguably does in 4v8-10, where turning to the law is equivilant to turning back to pagan idolatry. Religion* and irreligion are not opposites of one another, they're the same. The opposite of both is Christianity.

    "You can rebel against God and be alienated from him either by breaking his rules or by keeping all of them diligently... the gospel of Jesus is not religion or irreligon, morality or immorality, moralism or relativism, conservativism or liberalism. Nor is it something halfway along the spectrum between two poles - it is something else altogether." Tim Keller, The Prodigal God, p37,45.
  4. v19-21. "those who do such things will not inherit the kingdom of God". Christians are heirs, those who do the works of the flesh get what those things deserve - we all sin, but there is a difference between walking by the Spirit and losing battles, compared to gratifying the sinful nature. Those who do the works of the sinful nature are slaves - to law or to the flesh.
  5. v22. "But the fruit of the Spirit is" - the religious and irreligious do the works of the flesh, whereas the Spirit bears fruit in sons. The focus isn't on us but on the Spirit.
  6. v24. "And those who belong to Christ Jesus have crucified the flesh with its passions and desires." - as we pursue the footsteps of the Spirit our flesh hangs on a tree, cursed and condemned, dead along with its desires and passions, with no place in our lives.
So then, If we live by the Spirit (which Christians do!) let us also walk by the Spirit. Unanswered? How then to you walk... and how do you live in a community where people lose... and how people aren't queuing up to embrace this kind of life. Answers in chapter 6.

*that is Religion in the negative sense, not as in "Religious Affections". 

Wednesday, January 14, 2009

Get a bigger God! (Jonah 2v8-9)

I had the honour of preaching at the first ECU Central meeting of term last night. What do you say at the start of a new term? They're doing a three part series on defeater beliefs and key issues that might keep them from living and speaking for Jesus. My issue was embarrassment of exclusive claims - and it seemed like a decent idea at the time to do that from Jonah through the lense of The God of Grace vs. Idols. That plays out in a call todie to idols and rise to live in Christ, unembarressed by the exclusive claims of Christ (which are reasonable and sensible) and delighted by the gospel, gaining a bigger vision of God, from Jonah 2v8-9.
Download MP3: Get a Bigger God (Jonah 2v8-9) (35mins)

Vintage Church (Mark Driscoll & Gerry Breshears)

Mark Driscoll's latest book Vintage Church is now available. My understanding is that much of what Mark taught at the Newfrontiers conference in July 2008 can be found in this book. It picks up off the back of Vintage Jesus and grounds the gospel in the local church.

Should be a helpful contribution to the vital area of thinking about church, though Relit already carries Tim Chester and Steve Timmis' Total Church and Vintage Church is going to have to be a very impressive book to be better than that....

Read chapter 2 of Vintage Jesus at, more at ReLit.


Cool music from Melodime at Myspace and on Facebook, ht: Herring.

Only discovered these guys this week, though I did meet Rachel when she was studying at Reading in 2007.

Tuesday, January 13, 2009

Dev Menon on The Book of Ruth

- the condition of the time of the Judges is spiritual anarchy
- this is represented by the life of Elimelech (my God is King)
o They reject their God who is King
o they marry into the despicable practises of Moab
o the results are Mahlon and Chilion – famine and pestilence
o indeed there is no bread in Bethlehem (the house of bread)
o Ultimately it will take the death of the God who is the King of the Jews to kill famine and pestilence and restore bread to Bethlehem
o this is the time of the beginning of the barley harvest - Passover
- After the death of the King,
More: Boaz, in him is eternal life 
ht: Scrivener.

That's what I call charismatic, with Athanasius

"We, apart from the Spirit, 
are strange and distant from God, 
and by the participation of the Spirit 
we are knit into the Godhead" 

(Athanasius, Against the Arians 3.24)

See Richard Walker's blog for similar thinking: hen a person is saved by believing and trusting in Jesus. They are caught up into this divine love.

Monday, January 12, 2009

24: What happened to you...

After what felt like a fairly poor bridge (24: Redemption), Day 7 finally arrived this evening.

Jack's on trial for his work at the now mothballed CTU and then crisis hits and the FBI need him. New characters everywhere - somehow all the pieces and the people will fit together. The big story is that Tony is bad - which is all over the trailers. Jack leaves his trial to join up with the FBI and his new sidekick FBI Agent Renee Walker. (All of which you can discern from the trailer).

Without wanting to give away anything else, this was a promising start in which perhaps we get to explore why Jack uses torture, how being involved in CTU effects people - both with Jack and Tony - and how we can reconcile Jack's world with the real world. Why has Tony turned? What future does Jack have...

The Word of God (Mike Reeves)

Mike Reeves talks at the UCCF South West Transformission conference we hosted in November 2008, are now up on Theology Network: The Word of God - three talks by Mike Reeves.  Outstanding stuff.
(also available at and at UCCF South West)

Sunday, January 11, 2009

There's probably no God. Now stop worrying and enjoy your life.

I'm giving a talk in five weeks (unless the baby arrives around then!) at Bristol University that in some way is a response to the atheist bus...  very helpfully raises some of the key questions for me to engage with.

If anyone would like me to wear this t-shirt whilst giving the talk, please feel free to offer to buy me one (£13+p&p) or contribute towards the cost. Medium/Black.

More information at
T-Shirt's at Blue Apple Music
Ariane Sherine in the Guardian

The bus campaign is said to be a response to hell-fire advertising by Christians - which you do see occasinoally in stations etc. It's real equivilant is the less-prescriptive Alpha approach which raises questions like "If there was a God, what would you ask him?". No harm in using ad-space to get people thinking either way as far as I can see.

The probably has produced much debate for various reasons - I'd say it helps promote conversation. As for the conclusion draw "now stop worrying and enjoy your life" is an interesting comment on the perceived effects of claim of God's existence. Particularly since it was Jesus who said, don't be anxious and was somewhat of a joy-promoter. That said, if you're atheistically inclined I suppose the possibility of there being a God who might hold you accountable for what you do could cause you some concern...

Anyways, I'm provoked by it to think more. How should I approach the talk I'm giving? Should I look at the word probably - and the whole question of evidences? Should I look at our motivation as we approach the question and whether we might be predisposed to want there to be no God? Or some other angle.

Comment welcome.

Update: Hmmm: A Christian bus driver has refused to drive a bus with an atheist slogan proclaiming "There's probably no God". Ron Heather, from Southampton, Hampshire, responded with "shock" and "horror" at the message and walked out of his shift on Saturday in protest. Seems a shame to respond that way. Maybe atheist bus drivers will boycott Alpha Buses...?

Saturday, January 10, 2009

NYT: On Driscoll and the new Calvinists...

Interesting article by Molly Worthen in the New York Times: "Who Would Jesus Smack Down? Mark Driscoll a pastor with a Macho Conception of Jesus"
"On that Sunday, Driscoll preached for an hour and 10 minutes — nearly three times longer than most pastors. As hip as he looks, his message brooks no compromise with Seattle’s permissive culture. New members can keep their taste in music, their retro T-shirts and their intimidating facial hair, but they had better abandon their feminism, premarital sex and any “modern” interpretations of the Bible. Driscoll is adamantly not the “weepy worship dude” he associates with liberal and mainstream evangelical churches, “singing prom songs to a Jesus who is presented as a wuss who took a beating and spent a lot of time putting product in his long hair.” The oldest of five, son of a union drywaller, Driscoll was raised Roman Catholic in a rough neighborhood on the outskirts of Seattle. In high school, he met a pretty blond pastor’s daughter named — providentially — Grace. She gave him his first Bible. He read voraciously and was born again at 19. “God talked to me,” Driscoll says. “He told me to marry Grace, preach the Bible, to plant churches and train men.”"
Whatever you make of Mark Driscoll it's an interesting article.

Viva La Yoghurt (or, UCCF Staff Conference '09, or Mine's a Hobsons Best)

Last week I was offline attending our annual Staff Conference (sorry, you were unwittingly reading pre-scheduled posts last week). It was a great week that made me glad to be part of a fellowship founded on The Trinity and the grace of God from which a commitment to unite, to persuasive and creative evangelism flow, and with which come increasingly clearly developed doctrines of creation and humanity fused with a passion to enjoy life - that is to say, Biblical Evangelical Christianity. This stuff has all been there in the DNA for decades but maybe hasn't always shown itself clearly, humbly, imaginatively or joyfully - but what I find are people who want to grow and change.

The teaching received from Don Carson, Mike Reeves, Jason Clarke, Tim Rudge and Pablo Martinez has given me much to think about and implement into life and ministry, the shape of marriage, parenting, upcoming ministry and refining my sabbatical plans. I enjoyed arriving late and having dinner with David Field (the dinner not the lateness) on the first evening. Happy times.

The standouts for me were our evening of culture with the outstanding Lewis Green & Clive Parnell, Ally Gordon & Luci "Bimbo" Metcalf, and Dan Peterson & Cully, and the (often late night) conversations with colleagues about the need for creative, engaging, imaginative life.  

More reflections on those to follow when I wake up - for all the quality moments my confession is I stayed up too late all week and my face isn't lying about the tiredness.

Friday, January 09, 2009

Genesis 15: How can I be sure of my faith?

The LORD initiates contact will Abram to reassure him of his great promises to him. Previously the dust of Canaan spoke to him, now the stars call out of the number of descendents this son-less father will one day have. Then Abram asks, how can I be sure?

To which he receives no rebuke. Instead the LORD instructs him to prepare for a covenant. Animals are cut in half and laid out. One would expect the LORD and Abram to then walk between the animals, through the blood. But Abram doesn’t.

Instead the LORD acts in two parts. First to give him more insight into what will happen. The land will not be immediately inherited. Abram will have an offspring but the family will go to another nation and have to wait 400 years before they can take hold of their inheritance, until the sins of the current occupants have reached a level of evil and unrepentance that will justify the judgement upon them by the LORD who is slow to anger. This is the LORD’s way of acting – he shares his plans with his prophets (Amos 3, Genesis 26)

Furthermore, it is the LORD who walks through the blood – smoke and fire – not Abram. This is a covenant in blood where everything is on the LORD. It’s not down to Abram to keep it, only the LORD. And so it will be again, that the LORD makes a covenant in blood by which Abram’s Offspring will lead his people back into Eden, into their inheritance, into life.

And the question was, how can I be sure of my faith? It seems that the word of God is not enough, and that Abram gets no rebuke for raising the question. For our faith is not just built upon the word but upon blood. It isn’t just enough for God to say, a covenant in blood is required to secure the promises – and for other reasons too.How can I be sure of my faith? Through the blood of Jesus which the word of God testifies about. When I doubt and question, when I struggle to wait, look to the blood.

Sovereign Grace Resources UK

Bob Kauflin flags up that are now stocking Sovereign Grace books and music...

Go to for books by CJ Mahaney and Joshua Harris and Bob Kauflin's CDs

SGM have three churches in the UK: Grace Church Bristol, Christchurch Newport and Sovereign Grace Church Merthyr.

Thursday, January 08, 2009

Genesis 14: The First War and the Feast of the Kings.

"We have here an account of the first war that ever we read of in scripture, which (though the wars of the nations make the greatest figure in history) we should not have had the history of if Abram and Lot had not been concerned in it." -- Matthew Henry
War in Canaan. Four kings against five. Canaan subjected by Chedorlaomer. And in the midst of the battle Sodom is looted and Lot gets captured. And so, The Man goes to war – Abram and his 318 against the all conquering Chedorlaomer and he wins. These are the first wars of men.
  • In victory he finds himself meeting Melchizedek, the Priest-King of Salem (Jerusalem) who blesses Abram and the LORD and receives a tithe from Abram (where future priests would have to require tithe from people). These two kings eat bread and drink wine together – as another king will one day do with his people. This is a priest in an order of his own, though another priest will come like him to mediate forever. He is like the Son of God.
"The first war, which darkens history's page, is ended. Abraham is moving homewards—crowned with success—laden with spoil. Suddenly a scene breaks on us—marvelous in what it reveals—marvelous in what it conceals. A personage, who is all wonder, stands on the stage of Scripture. His name bids us mark him well. It is a full Gospel-note. He is high in earthly dignity, for he is Salem's king. He is high in holy function, for he is the priest of the most high God. Do we ask his lineage? It is shrouded in a veil, which we may not pierce. Do we seek the morning of his days? His sun never rises. Do we seek the evening of his life? His sun never sets. He only appears in full-blown stature, and in meridian blaze. So obscure is he in sublimity, so sublime in obscurity, that it is no surprise to hear the question, Can this be merely man? He comes forward with neither empty hand nor silent lip. He strengthens the patriarch with refreshment for the way... Scripture pauses not here. It teaches us, that all these lines of mystery are lineaments of Jesus" - Henry Law
  • King Abram also meets with the King of Sodom who offers him some of what God has promised. Abram refuses not wanting Sodom to be able to claim credit for what God has promised. One day another king will be offered his inheritance by a tyrant and he too will decline. That king, Jesus, will not receive the world from the devil but rather will take it through his death. How do you get your inheritance?
Abram will be back in the vicinity of Salem again before too long – taking his Offspring to Mount Moriah (the future temple mount). For now he continues to wait, victorious, with his nephew but without a child...

10 Habits of Highly Ineffective Pulpiteers

Michael Jensen has a great post on things that need to disappear:
  1. Merely 'explaining/teaching the Bible' and not preaching the living Word of God. (I think we should ban the phrase 'we are now going to hear the Bible explained'. I don't need it explained. I need it preached.)
  2. Introducing us to the text and not to the issue addressed by the text.*
  3. Providing overelaborate explanations of the biblical-theological background to no great end.
  4. Moralising from the Old Testament.
And six more at The Blogging Parson...
* which is really hard to do, and is one of the many reasons I think Tim Keller is a genius, because he seems to be able to do this one really well.

See also: Michael Jensen's next bookblog HIM: An Introduction, and his excellent post on preaching like Peter Roebuck

Wednesday, January 07, 2009

Genesis 13: The lure of self-salvation: Heaven is a place on earth?

Back in Canaan we find Abram and Lot together. Both of their households have increased via their trip to Egypt and now things seem crowded. God has prospered them at the cost of those who opposed this royal family. Now. there is tension between the two Sheikhs.

Abram puts his inheritance at risk by offering half of it to Lot. Lot could have the north or the south of Canaan to his nephew. Instead, Lot goes east (never a good direction to travel) to the lush Edenic valleys of Sodom, where the wicked live. And we're given advance notice of Sodom's fall. Seemingly he has learned nothing from Egypt, of the dangers of living with the serpent's seed. Alarm bells should be ringing but off he goes.

Waiting is rough in the short term. Lot divides from Abram and goes for Heaven on Earth – he wants to make his own way back into Eden, rather than waiting for Abram’s Offspring to lead his people back in and defeat the serpent. He walks away from the blessed family and their promised inheritance. Matthew Henry notes: "Lot had the paradise, such as it was, but Abram had the promise".

Abram remains in the land and has the promises renewed while he waits in the dusty post-famine land of Canaan. He’ll have more descendents than the dust in the land. And so he continues to establish the worship of the LORD in this land. Daily as he waits the dust on his feet will prophesy to him of God's great promises.

Oh, joy above all joys! You will breathe praise!

Oh, joy above all joys! The day is coming when I shall "know as I am known," when I shall not want to ask whether I am his or not, for in his arms encircled, there shall be no room for doubt. Oh! Christian, you think there are slips between your lips and that cup of joy, but when you grasp the handle of that cup with your hand, and are drinking draughts of ineffable delight, then you will have no doubt or fear.
"There you shall see his face, And never, never sin
There from the rivers of his grace, Drink endless pleasures in." (CH Spurgeon on Heavely Rest)

and similiarly:

"On earth is the place where God makes musical instruments and tunes them—and between now and Heaven He will put all that is within them into fit condition for blessing and praising His name eternally! In Heaven every part of the man will bless God without any difficulty. No need for a preacher there to exhort you! No need for you to talk to yourself and say, “Bless the Lord, O my Soul”—you will do it as naturally as now you breathe! You never take any consideration as to how often you shall breathe and you have no plan laid down as to when your blood shall circulate because these matters come naturally to you. And in Heaven it will be your nature to praise God! You will breathe praise! You will live in an atmosphere of adoration and like those angels who for many an age, day without night, have circled the Throne of Jehovah rejoicing, so will you! But I will not speak much on that, or you will be wanting to be flying away to our own dear country." (in, The Saints Blessing the Lord)

Bring on "Heaven", bring on God's renewed creation.

Tuesday, January 06, 2009

How to make a grill-a-Christian event work

Charlie Styles has a great article on how to make this classic Q&A event work well. A Grill a Christian is an event for people to bring difficult questions and problems that they have about Christianity and hear some answers. These events can work really well, or they can be awkward and a waste of time. Ironically, when the organisers and panel think things have gone well is probably when they haven’t.
Read Charlie's tips on how to make a Grill-a-Christian work.

William Edwin 'Eddie' Leroy (1915-2008)

My great uncle Eddie was a hero and a saint, and just before Christmas he went home. 

I knew Eddie through my childhood as a true gentleman and a Christian leader. I got to know him much better while I was at University and in the subsequent years before his health deteriorated and his mind faded. He was a great encouragement to me. I remember his warm reflection on Jesus as Son of God.

Today was his funeral which I sadly was unable to attend.

Genesis 12-13: Outwitting the tyrant?

Continuing to walk through Genesis.

The book of Genesis introduces us to a vast story. The greatest story of all. A story painted on a cosmic canvas about God and Man walking together. And yet that story is largely composed of small and local moments. Personal exchanges and person folly. Many are happy with God on a cosmic scale, it’s God’s interference on the small scale that is objectionable.

Genesis 12v10ff is a classic example. Famine strikes. Abram and his family go to Egypt to seek refuge, he lies, his wife is taken from him and then God rescues him. What’s going on? Geography and genealogy unlock many of the events of Genesis. Here we find a man leaving the land he has been promised but not yet inherited (Canaan) and fleeing to another land (Egypt). We know that Egypt is like Canaan a Hamite nation (Genesis 10) so that’s not going to be a good place for a Shemite to be. Hamitic people like Nimrod built Babel and the Egyptians can be expected to be like their Canaanite cousins. Moreover the original audience of Genesis know Egypt to be their former captors, and this story certainly carries resonance with their own more immediate story.

Abram concludes that in any scenario the attempt to survive famine is going to result in the taking of his Princess Bride from him. In one scenario he’ll say she’s his wife and he’ll die, in the other he’ll say she’s his sister and he’ll survive (she is his half-sister). Pharaoh takes Sarai from him, where he should have negotiated with the ‘brother’, he takes without permission. The bride is onto a lose-lose situation if she finds herself in Egypt. The wilderness wanders will not be well served if they retrace their steps and return to Egypt. The LORD has already delivered them, plaguing Pharaoh again, going back is sheer folly. In this he dishonours Abram and is duly cursed (12v1-3) for his actions, afflicted with plagues as one of his progeny will be 400 years later. Sheikh Abram leaves with much plunder and arrives back in Canaan with riches and a greater household.

But, we have a problem: Abram lied. Some suggest strongly that this is a man acting out of fear rather than faith. I see where that view is coming from but he’s not rebuked by God and no commentary is given against him. He deceived the Pharaoh. This isn’t the first deception in the book. The first deception was by the serpent. Now the one from whom the seed of the woman will come deceives a godless tyrant. The tables are turned and Abram finds himself delivered, through judgement, by the LORD. He outwits the latest serpent-seed. Rather than faithlessness, could this in fact be wisdom?

The tyrant will strike the Man in his time of need but wisdom overcomes. His bride will slip into the hands of the tyrant but is safe under the saving hand of the LORD who delivers the Man and his bride from Egypt. The ruler of the air lurks around us – the Man and his bride outwit him and know the LORD’s victory and deliverance, so much that he’ll want to be rid of us.

Monday, January 05, 2009

Tedd Tripp in the UK

My good friends at Sovereign Grace Ministries are hosting a biblical parenting conference on 21st March 2009 in Bristol. Information at Shepherding a Child's Heart, 9.30am-4pm, cost £6 (rising to £8 after end of January).

"The conference is specifically designed for parents with children of any age. We also believe it will prove beneficial to grandparents, children’s ministry workers, and anyone who has a desire to be a parent in the future!"

If you're anywhere within reach of Bristol I'd highly recommend this conference.

Sunday, January 04, 2009

Just in time: 24 is coming (9pm Monday 12th January)

The 24 press kit unwrapped

A little jealous, but Day 7 will be on Sky soon

Things I love about my Dad...

One of the many things is that he reads lots of books. The fact that I now live in a house with books in every room is tribute to this (and that my Mum also reads a lot). And now he's blogging about the books he's reading. My Dad is on facebook. My Dad is a blogger. My Dad is cool.

And, as you can tell from his blog he's also a fan of Martyn Joseph. That also is cool.

There never was, and never shall be one believer in hell

"Heaven shall open its pearly portals to admit us;
but hell’s iron gates are barred for ever against every believer."
CH Spurgeon on Spiritual Liberty

Or as the puritan prayer puts it:
"Without Him is gaping hell below me, and eternal anguish.
In Him its gates are barred to me by His precious blood!"

Or as Matt Giles puts it:
"Yet in Him is all love, and my soul is at rest,
For hell's gates have been barred through His glorious death!"

Saturday, January 03, 2009

The Idol Factory

I'm preparing a talk which is basically about idolatry. John Calvin put's it best when he says the heart is a factory of idols. Riffing on this: Mark Driscoll on America's Idols (mp3) and this video:

See also: CJ Mahaney's series on The Idol Factory

Friday, January 02, 2009

Now that's what I call Bible Reading 2009: Like having your brains smashed out by a slice of lemon wrapped around a large gold brick.

I'm plagiarising this thought from a conversation with Marcus Honeysett, but anyways...
"The Hitch Hiker's Guide to the Galaxy says that the best drink in existence is the Pan Galactic Gargle Blaster. It says that the effect of drinking a Pan Galactic Gargle Blaster is like having your brains smashed out by a slice of lemon wrapped around a large gold brick."
We know however that there is something better to drink than the Pan Galactic Gargle Blaster - the love of God, which is better than wine. And there is something that tastes better too - namely the Word of God, which tastes sweeter than honey. What if when we read the Bible it was like having your brains smashed out by a slice of lemon wrapped around a large gold brick?

Given that what's written in ink has the power to cut us open, or to create the universe it doesn't seem an altogether unreasonable expectation to have when I open the good book. Granted it wont always deliver that kind of effect (and sometimes we need something a bit more gentle and comforting) but it'd do me no harm at all to expect God to speak and that the experience might not leave me exactly the same as I was before.

Loving church

We've been home in the newfrontiers family of churches together on a mission for almost a year now. I say home because I've been hooked into the newfrontiers vision for church for over five years through partnership and friendship with guys in Reading, long before we moved down to Devon.

Thursday, January 01, 2009

The right of all sensible folk?

"The Hobbits named it the Shire, as the region of the authority of their Thain, and a district of well-ordered business; and there in that pleasant corner of the world they plied their well-ordered business of living, and they heeded less and less the world outside where dark things moved, until they came to think that peace and plenty were the rule of Middle-earth and the right of all sensible folk."
(from the prologue to The Lord of the Rings, cited by Tim Keller preaching on Jonah 2)

And then they go thrust out of their comfortable world into a big tall world that didn't fit what they were used to living with.

We get used to the world we live in and to having enough grace and spiritual life to live in it. But, we have no guarentee that the world should stay the same - and even less that "peace and plenty" should be the rule and "right of all sensible folk". A 31-weeks pregnant wife is fairly good indication that 2009 is going to be very different to 2008 on the most local of levels for me. Beyond that there are changes in prices and jobs and situations for many people, Christian students will return to University to be invited into a new world in which they open up Mark's gospel with those who aren't Christians yet.... some will begin the year opposed to Christ and end it loving him. Only God knows what the new year holds, and only he can supply the grace to sustain us through it.

Preaching Index

-- Transformissional Communities, CU Leaders Weekend
-- Unity in the gospel, CU Leaders Weekend
-- Love the church, CU Leaders Weekend
-- Proverbs 31, Frontiers Church

-- Save the wheel, Proverbs - Frontiers Church

-- Arborfield Church

27-29/11 Mark's Gospel - Plymouth CU Weekend
15/11 Proverbs 8-9 - Frontiers Church Exeter
13-14/11 November 2009 - 'Love the Church' Marjons CU Weekend
-- Christiainity Explored Course (x5)

30/10 Isn't Christianity Irrelevant To Modern Life at Oxford University
29/10 Big Issues: Credit Crunch at Reading University
22/10 Study for Jesus - UWE CU
11/10 Proverbs 4 at Frontiers Church Exeter
8/10 Philippians 1 at Bristol CU
4/10 Gospel, Community & Mission at Bath CU x2

16-18/9 - Team Training: 'Love the Church' (UCCF South East Team) x3
14-16/9 - Team Training: 'Love the Church' (UCCF South West Team) x4
13/9 Proverbs 1 at Frontiers Church Exeter
1-3/9 - Transformed by the Gracious God (UCCF Forum, Dig Deeper track, x3, with Nay Dawson)

JULY 2009
19/7 - Exodus 18 (Frontiers Church Exeter)

JUNE 2009
28/6 - Proverbs 8-9 (Arborfield Church)
20-21/6 - 'Love the Church - The Song 3:6-5:1' (Reading Family Church)
20/6 - Love the church - The Centrality of the Church (Reading Family Church)
20/6 - Love the church - Ambition for the church (Reading Family Church)
15/6 - The Bible and Doctrine: The Centrality of the Cross (Pennisula Gospel Partnership)

APRIL 2009
25/4 - Exodus 4 (Frontiers Church Exeter)
20/4 - Effective Pastoral Ministry: Discipling Others (Pennisula Gospel Partnership)

17/2 - There's probably no God? (Bristol Uni CU)

20/1 - Get a bigger God! -Jonah 2v8-9. (Plymouth Uni CU)
13/1 - Get a bigger God! - Jonah 2v8-9. (Exeter Uni Evangelical CU)


Staying in the World - Frontiers Church Exeter - Student Night (not recorded)

Stay Free 3 - Through the Curtain - University of West of England Christian Union
No Starbucks at Golgotha - Hebrews 13v13 - Frontiers Church Exeter
Stay Free 1 - Listen to Jesus! - University of West of England Christian Union
Small Ambitions - 2 Corinthians 3 - Frontiers Church Exeter
Stay Free 4 - Stay with the gospel - SW Small Group Leader Conference (not recorded)
Stay Free 3 - Stay at the cross - SW Small Group Leader Conference (not recorded)
Stay on Mission in Small Groups - SW Small Group Leader Conference (not recorded)
Stay Free 2 - Stay in the world - SW Small Group Leader Conference (not recorded)
Stay Free 1 - Stay in the word - SW Small Group Leader Conference (not recorded)

Death and the Smell of Jesus - 2 Corinthians 2 - Frontiers Church Exeter
Passion for the Cross - Galatians 6 - UCCF South West Team
Passion for the Cross - Galatians 4 - UCCF South West Team
Passion for the Cross - Galatians 2- UCCF South West Team
Study for Jesus Seminar - UCCF Forum Conference
Love the church Seminar - UCCF Forum Conference

Discipleship Seminar - UCCF Relay Conference, with Claudia Chan (not recorded)
Evangelism Seminar - UCCF New Staff Orientation, with Nay Dawson (not recorded)

JUNE 2008
The incomparable grace of God - Micah 7 - Grace Church Bristol
The incomparable grace of God - Micah 7 - Arborfield Church

MAY 2008
Let us go to him - Hebrews 13 - Bath University Christian Union
1 John 3 - Reading University Christian Union (not recorded)
Round 3.5 Jesus - Pub Quiz Talk - Bristol University Christian Union (not recorded)

APRIL 2008
Why don't Christians gossip Seminar - New Word Alive, with Alison Williams

MARCH 2008
The Community of the Spirit - Galatians 6 - Plymouth University Christian Union
The worst and best thing in the world - Luke 10 - Grace Church Bristol
Transformissional Communities - Being Human - UCCF South West Leaders Conference

Studying for Jesus - UCCF South West Leaders Conference (not record)
Transformissional Communities - Mission - UCCF South West Leaders Conference (not recorded)
Transformissional Communities - Transform - UCCF South West Leaders Conference (not recorded)
The self defeating strategy of rule keeping - Galatians 4 - Plymouth University Christian Union
Avoiding the word? - Amos 7 - Trinity Church Exeter (not recorded)
Hell - Evangelistic Talk - Exeter University Evangelical Christian Union (not recorded)

Matthew's Gospel, Bath CU
2 Timothy at RUCU Houseparty
2 Timothy 1
2 Timothy 2
2 Timothy 3
2 Timothy 4
2 Timothy at EUECU Houseparty
2 Timothy 1
2 Timothy 2
2 Timothy 3
2 Timothy 4

The grace of giving, Arborfield church

JULY 2007
Ask Him, Luke 11, Arborfield Church
Rejoice, Jesus is better - Luke 10, Arborfield Church

JUNE 2007
Where will you be - Hebrews 12, Reading CU
Of whom the world is not worthy - Hebrews 11, Reading CU
Confident Christians - Hebrews 10
Perfect Forever - Hebrews 10 - Reading CU

MAY 2007
Hear his voice - - Hebrews 4 at Reading CU

APRIL 2007
Leaders & layabouts, Titus 1 - Arborfield Church

Titus - Reading CU cell leaders weekend
Life is Vapour - Ecclesiastes 1 - Reading CU

His word matters, Arborfield Church
Bible Application - Affinity Training Day at Carey Baptist Church
Esther 1-3 - Surrey CU

Hebrews 11, Arborfield Church
Talk - Reading CU 

Talk - Farnham CU

Advance to Go! at Reading CU

JULY 2006
Luke 4, The Tested Son, Arborfield Church

JUNE 2006
Talk - Reading CU

MAY 2006
Talk - Surrey CU
Talk - Farnham CU
Ecclesiastes 2 - Arborfield Church

APRIL 2006
Gospel & Social Action - Word Alive Conference with Steve Casey

MARCH 2006
Talk - Surrey CU
Talk - Reading CU

Jonah - Reading CU - Cell leaders weekend

Galatians 6 - Reading CU

Farnham CU talk
Mark 4 - Warwick CU
John 9 - Royal Holloway CU

SEPT 2005
Romans 1 - Surrey CU

JUNE 2005
John 10 - Arborfield Church
John 9 - Arborfield Church

Galatians Overview - Arborfield Church

2 Timothy 2 - Surrey CU
2 Timothy 1 - Surrey CU


Exodus 32 - Wycliffe Baptist Church, Reading

Acts 1 - Wycliffe Baptist Church, Reading



'The Gospel' Romans 5 - Reading CU

Prayer - interchurch event, Greyfriars Church, Reading
Short gospel talk at Grill a Christian Event